One of my favorite things about this emerging cultures appetite for ‘power given to the masses’ is that it allows for the masses to control popular thought and opinion. Wikipedia is a great example of the collaborative muscle of our culture working together to create something that is far greater then itself. We love the idea of having control and access to information that has traditionally been behind closed doors, in files marked ‘confidential’, and held by higher ups who can wield and manipulate it to suit their needs and wants. It’s a great idea. The cheese-eating-cigarette-smoking and topless French peasants thought it was a great idea too…that is until they had control and decided that they, like their predecessors, did not want to share. Not too terribly surprising.
Thursday, February 01, 2007
Collectively Dubm...I mena dumb,
Thursday, January 04, 2007
The Death of Sermons?
Communication, as we in the church know it, is under attack.
As a communicator I am constantly trying to learn how to become more effective in preparation, truth telling, story telling, persuasion, stimulating thought, conversation, and delivering compelling anti-conclusions. I genuinely enjoy studying and looking for seemingly unrelated bits and pieces of truth to link together to shape worldviews, beliefs, and lifestyles and I love the challenge of trying to find the language that speaks most relevantly to the people I am communicating to.
One of the aspects of church liturgy that the emergent church has called into question is how we, as communicators, most effectively communicate this life altering story of Jesus Christ to the emerging generation. On one extreme, there has been an almost violent reaction against the didactic “pastor as authority” teaching that has been so prevalent in churches for centuries in favor of conversation, dialogue, and narrative/experiential learning. On the other extreme, we find young pastors deciding against the 20 minute seeker-friendly sermons in favor of much longer and indepth teaching that moves the listener from theology to doxology to biography.
My personal response to this has been to take a little bit of the good from each of these to create a method of three part preaching that I don’t actually do very well. The upside is that I have the space and time to be constantly experimenting with how it actually could work. I have begun writing my definitions and ideas for these three parts but, before I post it here, I’d love to read your thoughts on this. Following are three numbers, six pieces of punctuation, and six words that make up the calcium malnourished skeleton of this teaching idea.
1) The Prologue.
2) The Dialogue.
3) The Epilogue.
If I had to get an idea across and these three are the variables of how I accomplish this; how should I do this?
-Jer